Should we separate
feminism into waves? It’s a complicated question with a complicated subject,
and I think there are good arguments both ways. To some extent, the division of
feminism into waves serves to divide what is undoubtedly a continuum,
disrupting the chain running between feminists fighting for suffrage to those
of today. Furthermore, they lend themselves to division and fighting in the
feminist movement itself; to quote the Jennifer Baumgardner article, “if anyone is going to resist a new wave, it is
the previous wave, populated by women and men who believe that they have plenty
left to offer.” On top of these realities, such divisions lend themselves to
easy classification that perhaps misses the deeply nuanced positions of many
feminists and dismisses those caught between waves, forcing them into categories
that fail to encapsulate their true views.
But
despite all the failures of these seemingly overly simple classifications,
there is a genuine need for them. This discussion is far from an issue
restricted to the feminist movement; historians know that the Gilded Age and
the Progressive Era were not totally distinct, but they nevertheless use
separate names to describe them. And I think this is where it becomes important
to have these shorthand phrases. When we say that Elizabeth Cady Stanton was a
First Wave Feminist, it allows us to immediately have some idea of the time she
lived in and the ideals she fought for. While that classification results in a
not insignificant loss of detail and nuance, it also allows for us to work with
a framework when we talk about feminist history. This is the same argument that
Baumgardner uses, and I think that in the end it trumps the loss of nuance that
comes from these classifications.
So,
in the end, I do believe that we should classify feminists into waves. But I
also think we should be extraordinarily careful when we do so, because every
time we say she was a first or second or third wave feminist, we lose some of
the complexities that defined that person’s ideals and contributions to the
feminist movement.
On
another note, I found the idea of the feminist cookbooks very interesting
because they seemed so anathema to many ideals of the movement today. I think
that this really shows how far we’ve come, and how ingrained societal ideas of
gender roles can be. Even the radicals of that time still felt that their place
was in the kitchen, and it’s important to recognize both that we are far from
that time and still quite likely to fall back into similar gender stereotypes.
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